Tantric Goddess Network
Reclaiming the Goddess Within
All women are born goddesses. By undertaking a personal journey to reclaim her
true essence, every woman may fully realize the goddess within. We must
consciously strip off the layers of shame, guilt, anger, and need, to find our
naturally flowing, radiant stream of love, compassion, creative power, bliss,
and nurturing within. This may sound to be a daunting task but it is possible. I
am a living example.

In the morning, when I awake at 7am, my first thought is the enthusiastic affirmation:
I am an embodiment of divine love. My second thought is: How may I express the
many dimensions of my love today? For days at a time I feel divine bliss tingle
through my being like the sensations first awakened by true love. I am confident
in my purpose for living: To bring love to the world as the embodiment
of Shakti. In each moment I enthusiastically create new dimensions of loving
expression. I create the world around me and feel joy like a swelling orgasm
in my body. This sounds wonderful, and it is, but you may be wondering how you
may get there. Was I born special? Is this even possible for others? The answers
are yes and yes.
My journey to un-become a goddess began in childhood when I learned that the
Christian church holds no place for a girl’s passion for god and being godly. It
was around the age of nine or ten when I realized that God was considered a man
and the Christian teachings of my childhood church held no women role models
with whom I could identify as a young woman with awakening sexuality. Mary’s
immaculate conception was impossible for me to identify with. I rebelled against
the idea that to be godlike meant that I had to be a man and as a woman I had
the choice of being Eve, the cause of all suffering, Mary the virgin, or Mary the
whore. I struggled with the idea of gender being related to God. I knew that
being a woman/girl was just as special if not more special than being a man/boy,
because we naturally express love in many more dimensions. I reasoned that
because women could give birth we were actually more powerful and more closely
resemble the Mysterious power of the Universe that put humans on Earth , but
then I was a small child and my full divinity was not conditioned out of me yet.
While the church and the Puritanical environment of New England was conditioning
me to be a second class citizen that exists to serve men and make babies, a
close relative with the full confidence of my family sexually and emotionally
abused me and other women in my family. Thus began my official training to
un-become a goddess.
As a result of this early programming, I entered into adolescence without a
healthy sense of my self or my sexuality. I found myself emotionally, mentally,
and physically used, abused, raped and discarded in the meat market within which
single individuals find themselves today. As a teenager already conditioned with
the misogynist societal programming that women are evil and should emulate men
to become wholesome, I entered into a deep depression. This programming was
killing my soul.
Remnants of the feminist movement of the 60’s and 70’s seemed to be a ladder out
of a dark, dank pit in which the patriarchy wrongly kept women. I took charge of
my programming and put my energy into being assertive, loud, strong, fast,
masking my emotions, or pretending not to have any, and being intellectual.
Unfortunately this served to further confuse my inner divinity. Adopting these
masculine traits seemed to be the answer to becoming popular, successful and
happy. However, my nature became confrontational, which only alienated me by
intimidating my peers. My dominant attitude and tom-boy dress did not attract
boys, but aggravated them into becoming aggressive and cruel with me. My only
understanding of strength was masculine. I thought that being a feminine girl
meant I was weak.
I desperately wanted to be loved, so I thought that adopting tight, revealing or
otherwise "feminine" clothing
would help win me the love of a boyfriend. But it only served to make boys and
young men view me as a sex object. I was trapped between being viewed as a
strong butch, insensitive dike, or a weak feminine sex object. For a while I hid
under baggy jeans, wrinkled oversized T-shirts, in hiking boots, and with short
hair under a baseball cap. I did not want to expose my delicate, weak,
vulnerable feminine self. Then I went to the other extreme, wearing makeup and
carefully dressing beautifully everyday. Neither of them made me happy or helped
me find true love, so I looked for more.
When I finally figured out some sense of balance with my attitude and dress I
entered numerous relationships to find love and bask in it’s glory. But, after
the initial hormonal rush wore off at the six month mark, arguments became more
frequent and I inevitably realized that I didn’t love my partner. I felt
powerless to be the person my boyfriends wanted me to be and I had even less
luck changing them to be the boyfriend I wanted them to be.
My version of love was need, loneliness, infatuation, lust, boredom….but not
love. Where does one learn to love today? Our parent’s never got their needs met
as children, so they became needy parents, unable to meet the needs of their
children, continuing the cycle of needy children becoming needy adults. Where is
the love that fulfills and brings joy into life? How can we find it for
ourselves?
In a high school world history class I learned about ancient civilizations that
believed God was a woman, the Great Mother Goddess. I was overjoyed and shocked
that others did not share my enthusiasm and thinking that understanding these
ancient Goddesses was the key to our happiness. Here was proof that humans
existed who revered the feminine qualities of women. Life in those ancient times
seemed to be more peaceful, harmonious, graceful and women enjoyed freedom of
expression and love. What the heck happened today?
This was the beginning of my intense research into Goddess religions and ancient
goddess traditions, and I finally found my feminine role models for becoming
godlike, becoming a goddess. The problem is, that although we learn the
intellectual information and background relating to the nature of our
developmental conditioning, intellectual learning does not serve to reprogram
our minds. Therefore, discovering all of the goddesses, priestesses, queens,
heroines, and stars throughout time, did not help me find my inner divinity. I
found it even more frustrating when I did my best to emulate these archetypes
and my boyfriends didn’t treat me like a priestess, queen, goddess. Dressing
like a goddess, attending Goddess rituals, reading goddess self-help books,
decorating my house with spiritual tools, and covering my car with spiritual
sayings did not make me a goddess. I had role models, intellectual knowledge, a
vast book collection and an assortment of possessions but no understanding how
to radiate love, peace and joy or how to teach others to feel love and peace
within.
So, how did I get from point A to point Z? With my 30th birthday coming closer
and closer it became more and more evident that I needed to make a huge change.
I suffered for fifteen years with debilitating menstrual cramps, low back pain
and mood swings occurring for two weeks out of each month. I had Post Traumatic
Stress Disorder (PTSD), anxiety, and a general dissatisfaction with life for
even longer. Understanding my self and my sexuality took top priority. I left my
last relationship determined to harness the power of my sexuality and use it to
heal. I knew I had to do something drastic to get rid of the pain, and learn to
love myself.
Within my vast collection of books on spirituality, healing, psychology,
religion, and nature I had several on Tantra. I gathered that it was a spiritual
practice that involved sexuality and love but I was unsure how. I felt very
strongly drawn to everything I could learn about Kundalini and Shakti, important
aspects of Tantra. Understanding their power and harnessing it in my own life
seemed to be the final answer to healing myself and becoming empowered. I sought
out a place in India where I could spend the winter learning Tantra.
Without much difficulty I found the IFC-Mahavidya temple on the internet by
entering “Serpent Goddess” into the google search engine. Their link on Tantric
teacher training invites individuals to stay in their ashram in India where
Tantric Master Shri Param Eswaran helps each aspirant understand
their sexuality, heal from past traumas and learn to love themselves. It was
exactly what I was looking for. I was fascinated and read every page of the
extensive website. I put together the funds and signed up for levels I and II to
be completed in a six month stay in India.
I am now only three and a half months into the training and my life has
drastically changed already spiritually, mentally, emotionally and physically. I
have experienced the divine bliss of my spirit's natural state. I have
reprogrammed my mind to think loving thoughts, which determine my emotional
state. Our emotions program our physical body and thus my body has changed too. A
curvature in my spine, which I have had since the age of ten, is now nearly
gone. Instead of feeling the acute and unbearable menstrual cramps and spasms
during my ovulation period I have actually spent the last week near orgasm ALL
DAY AND NIGHT LONG!!!!!!
The individual who came to India with the name of Andrea, melted into the past
and I took a new name to honor my rebirth into my true divine nature. I am now
called Nagarani, Serpent Queen, and consciously work with the serpent force of
Kundalini Shakti daily. To reclaim the goddess within I have had to unlearn,
uncondition, and deprogram, then relearn, recondition, and reprogram my thinking
to suit the embodiment of the goddess, whose qualities are love, compassion,
nurturing, joy, bliss, wisdom, and spiritual abundance. I have learned to let go
of the past and embrace the future with the excitement of a small child. I am
learning the language of love, but because it is new to me, I am only able to
babble incoherently like a baby with her first word. I am still a goddess with
training wheels.
The special Tantric practice that facilitated such drastic change is Para-Tan.
Shri Param received the practice and teachings of Para-Tan in meditation
directly from the Mother Goddess Kali, who gifted it to bring love back into the
world. Bringing love back into the world means first learning to love ourselves
and this is what Shri Param is teaching me with Para-Tan.
The practice and lifestyle of Para-Tan is based on the Shakti-power of sound and
sound as Shakti-power, with several crucial elements. Sound breaks up cellular
memories, which contain pain and trauma, clears them out and energizes the nadi
system. Nadis are channels for Shakti power/sound to travel along in an
extensive subtle energy network throughout our body. These are the same as
meridian lines and points used in Acupuncture. Para-Tan Sound Healing sessions,
along with regular recitation of mantras opens the nadis and sends Shakti-power
flooding through them. This may then be focused and directed to reprogramming
thoughts, which in turn changes cellular memory and the structure of the
physical body. Reprogramming the brain to think positive, loving thoughts means
entirely releasing our thinking conditioned by past experiences. Instead
we focus energy on creating new loving thoughts that program our body and
cellular memory, in each moment with love.
The practice is simple and immeasurably effective, however I would not have gone
far without Shri Param’s patience in guiding me again and again to address my
human conditioning and less than divine qualities. Without his supervision I
would not even be writing this article, for I would not know the presence of the
goddess from within. I now understand why the Tantric teachings are always
preceded by the warning that no aspirant should attempt to raise Kundalini on
their own but must find a competent and available guru to assist them on their
journey. I may have practiced Para-Tan and effectively increased my power but it
is unlikely that I would have successfully reprogrammed my brain. The increase
in power accentuates the consequence of thoughts and emotions. If the aspirants
thoughts are anything but loving and positive the alternative thoughts cause
madness rather than ecstasy. Shri Param tirelessly pointed out my variety of
issues so that I may understand what needed changing. Had he not, I would have
gone mad.
Another important aspect of the difference I feel is a result of the amount of
energy with which my body resonates. While I’m here I have the opportunity to
massage Shri Param’s feet, which transmits an incredible amount of Shakti power
to me. His energy field is so strengthened with the constant Para-Tan lifestyle
that his energetic and vocalized resonance is as powerful as the mantras
reverberating throughout the ancient granite temples in South India.
The ashram is located in a rural setting on the outskirts of Killankulam
village, with very low environmental
and mental pollution. Therefore I have been able to assimilate the teachings
without having to fight my way through traffic and spend my energy bracing
against the onslaught of consumer driven, trauma based mind control of the
United States media. Shri Param regularly performs a powerful agni (fire
ceremony) that clears the aura of the individuals participating and the
surrounding 25 or so meters. Daily Puja in the temple aligns us with the
deities, planets, gurus, and divine forces that assist us on the spiritual
journey. Shri Param is also a four star chef, so we eat healthy vegetarian
meals, which keep us free from the negative emotional, physical, and hormonal influence
that
meat creates in our body. We respect our bodies as living temples for the divine.
IFC-Mahavidya temple and ashram is much more of a family
setting than what I know of other ashrams. In other ashrams it is common
to find a large number of students, some of whom do not even get to speak with
their guru, but must stick around long enough to be honored with the
opportunity. When the teacher does appear it is frequently only to deliver
a lecture and possibly assign a reading from the Vedas or Upanishads. When
I arrived I was the only student. Shri Param's loving wife and student
Devanayagi met me at the airport, answered a million questions I had buzzing in
my head, gave me a tour and showed me to my room, assuring me that if I needed
anything I could ask her anytime. It was only a matter of an hour or so
after I got settled and had a nap to recover from the three day journey that I
met Shri Param.
His brilliant orange veshti caught my eye across the yard,
contrasting with the swaying green grass, as he directed several village men in
the affairs of cows and field. I immediately knew it was him from the
grace and power with which he moves, visible even from a distance. Soon he
took a seat beside me on the kitchen steps where I was attempting to eat a
pomegranate. "So this is the Nageshvari lady," he grinned at
me with a sparkle in his eyes I have come to know and love. I looked at
him blankly, having no idea what he was talking about. "The Serpent
Goddess," he prodded my jovially. " Ah, yes!", my first lesson began on
the spot.
Shri Param and Devanayagi have a two month old daughter named
Yogeswari, adding to the cozy familial feeling here. The reasonable
tuition from students such as myself provides rupees to employ local villagers
who staff the compound, and serves to pay for the living expenses and education
for the teenage boys who live here. They range in age from twelve to
seventeen and call themselves the seven star boys. The village functions
as a large extended family in a structure that has been maintained for thousands
of years. The boys, the village ladies that work in the kitchen and
fields, the driver and the cow man all form a family unit. ON more than
one occasion I have had my lesson with Shri Param on the veranda with the IFC
cows graze nearby, the boys play cricket in the field and ladies from the
village stream in with their colorful saris to visit the new baby.
This is not like any school I've previously attended, removed
from family life, feeling more like an intellectual laboratory than a home.
The Goddess is Mother and Mothers function within a family and community.
Devanayagi has become like my sister. The village women and the seven star
boys call me auntie. Each of them won my heart with their different ways
of loving expression and have become very dear to me. The simplicity of
village life in Killankulam may not supply a lot of comforts with which I am
familiar, but the beauty, love, grace, and open heartedness they each display is
a powerful affirmation and a great lesson in living. In coming here to
India I have the opportunity to live with a Tantric Master and his family, where
the learning takes place 24 hours a day.
All of these things have helped me transform my life in a four month period. I
may not be levitating yet, but as I stay on this path I will inevitably grow
from a baby goddess babbling the language of love, to a radiant adult goddess,
embodying love, and becoming a living role model for all those who have not yet
found their inner divinity. I have already planned to come back next winter for
levels III and IV. Upon coming here I did not really know what the different
levels entailed. As I near the completion of level II, I will enthusiastically
say that in the first half one learns to reclaim their inner divinity. In the
second half I can only hope that I will learn to assist others in their journey
to reclaim their inner divinity and become a Para-Tan teacher.
by a student of Shri Param
On the top right-hand corner of this page you will
find the sound of the Goddesses, Bija sound that are used during Para-Tan
sound healing. An Inner Tantric practice, deeper tradition of Tantra,
its multidimensional vision of the Divine and its transformative practices
of bija mantra that take us far beyond the outer models of how Tantra is
usually presented today
IFC Mahavidya
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