Discover the way of the goddess is by exploring Inter Faith
Tantra, Tantric Goddess worship, Divine Goddess within, Tantra, Ten Wisdom
Goddess, Srividiya, Nityas, planets, Tantra Yoni puja, Yoni Healing, Sensual
Massage, and alternative healing
SHRIM (pronounced Shreem) is a bija mantra of love, devotion and beauty.
SHRIM is a Kamala or Lakshmi bija mantra, the Goddess of Beauty and divine
grace. Yet SHRIM works at a deeper level than merely to give us the good
things of life, including health. It takes us to the heart and gives faith
and steadiness to our emotional nature.
SHRIM allows us to surrender to, take refuge in, or be immersed in whatever
we offer the mantra to. It is the mantra of beauty and delight and has a
pleasing lunar quality. It also relates to the head and can be used to flood
the senses with divine beauty and delight. It promotes health and aids in
fertility and rejuvenation.
The left side of the body.
When a woman recites her full Mantra, SHE become a true Goddess.
The way of the Goddess is a program that will support your Spiritual path."
Get Knowledge, and with getting understanding. Activate the Goddess
within you so that living becomes a pleasurable journey.
It is time that all women and men come together and work
together to help reclaim women's rightful place in society as Guardians of
Mother Earth. Only a Mother knows the pain of another Mother. Do not wait
until both Mother Earth and now the Moon is totally violated by Man.
Stop fighting to be recognize, but grow to be recognized.
Reverence for Women in the scripture.
achieved my status of Mahadeva by Kula Yoga and through exclusive devotion
to yoni worship. The demon Tripura was obliterated in times past by your
yoni's grace. The Pandavas succeeded in battle by worshipping Draupadi's
Mahesani, meditate as being absorbed in the yoni cakra, with yoni on the
tongue, yoni in the mind, yoni in the ears and yoni in the eyes. Mighty
Lady, all sadhana is vain unless with the yoni. Therefore, reject other
pujas and do Yoni Puja. Mahesani, there is no siddhi without devotion to the
The Kaulas regarded female gurus very highly and there were many examples of
yoginis or female tantriks. In Yoni Tantra Patala 7 we find:---- "Women are
divinity, women are life, women are truly jewels." This sentiment is echoed
in many other tantras such as Sakti Sangama Tantra, Devirahasya and
elsewhere. A woman is the goddess:----
"Worship carefully a woman or a maiden as she is Sakti, sheltered by the
Kulas. One should never speak harshly to maidens or women." (KJN, Patala 23)
"In Kaula every woman is thought of as a manifestation of the Goddess. No man
may raise his hand, strike or threaten a woman. When she is naked, men must
kneel and worship her as the Goddess. She has equal rights with men on all
levels." (Occult World of a Tantrik Guru, Values Vol.IX)
In both Kulachudamani Tantra and the Brihad Nila Tantra, the Kaula is
instructed to recite a mantra inwardly whenever he sees a woman.
"Women are heaven; women are dharma; and women are the highest penance.
Women are Buddha; women are the Sangha; and women are the perfection of
Wisdom." (CT 8,30)
Woman is the Creator of the Universe.
She is the very body of the Universe;
Woman is the support of the three worlds,
She is the very essence of our body.
There is no other happiness as that which woman can procure.
There is no other way than that which woman can open to us.
Never there has been, there is, there will be
A fortune the like of woman, no kingdom, no place of pilgrimage, yoga, prayer,
Mystic formula, asceticism, wealth.
Naganandini, listen closely! Hari, Hara and Brahma---- the gods of creation,
maintenance and destruction----all originate in the yoni.
One should worship the essence of Devi, the Sakti in the form of a Sakti
(woman). Doing thus, a man attains the four aims of mankind----dharma,
artha, kama and moksha
Tantra and ParaTan Inner Sakthi Yoga Sadhana
Indian Tantras, which are numerous, constitute the Scripture (Shastra) of the
Kaliyuga, and as such are the voluminous source of present and practical
orthodox "Hinduism." The Tantra Shastra is, in fact, and whatever be its
historical origin, a development of the Vaidika Karmakanda, promulgated to
meet the needs of that age. Shiva says: "For the benefit of Man of the Kali
age, Man bereft of energy and dependent for existence on the food they eat,
the Kaula doctrine, O auspicious one! is given" (Chap. IX., verse 12). To
the Tantra we must therefore look if we would understand aright both ritual,
yoga, and sadhana of all kinds, as also the general principles of which
these practices are but the objective expression.
One should perform the following acts in the manner shown by Me (Lord Shiva),
initiation, worship, recitation of Mantras, the worship of Fire with ghee,
repetition of Mantras, private devotions, marriage, the conception ceremony,
and that performed in the fourth, sixth, or eighth months of pregnancy, the
natal rite, the naming and tonsure ceremonies, and observe rites upon
cremation and after death. All such ceremonies should be performed in the
manner approved by the Agamas (85-86)?. Mahanirvana Tantra translated by Sir John Woodroffe
Yet of all the forms of Hindu Shastra, the Tantra is that which is least known
and understood, a circumstance in part due to the difficulties of its
subject-matter and to the fact that the key to much of its terminology and
method rest with the initiate.
Tantra, and only Tantra, offers are the experience of attaining transcendental
union with a partner. All other system are yoga of one, where else Tantra is
the yoga for two, so is ParaTan.
It is the mystical union of ego and knowledge, Ahamkara and Buddhi.
Each partner must treat the other with the utmost respect and reverence.
Every man is Bhairava (Lord Siva) and every woman is Bhairavi (Sakti) Both
Bhairava is Bhairavi and Bhairavi is Bhairava.
Each one of us chooses the spiritual food which his or her body needs, and
which he or she is capable of eating and assimilating. For this purpose we
have broken the teachings into different subjects, so each Goddess can
choose which one to start with. Every participant will be given personal
To-days Western science speaks of Energy as the physical ultimate of all
forms and matter. So has it been for ages known to Sáktas, (worshiper of
Shakti are called. Sakta) that the energy is only a limited manifestation
(as Mind and Matter) of the Great Goddess who is infinite Maha Shakti.
Tantra is the special Sastra for the Kaliyuga, amongst the many Religions of
India. India religions, or Aryan religions, be it Brahminic, Buddhist or
Jaina. Christianity became part of Aryans, when adapted by western Aryans,
Islam by Eastern Aryans such as Persians, and Sufism is indebted to Vedenta.
When one adapts the teaching of Tantra or ParaTan, One is exploring world
religion, teachings that is shared by all other religion. All of them have
the same and a common teaching. (At the Mahavidya Temple in India we daily
invoke Gurus of all faiths to offer us their blessing and teachings)
The Sáktas is considered a monist, as he or she either had spiritual
experience or because he or she accepts the teaching from those who have had
spiritual experience. This is knowledge received from one of authority, just
as knowledge of the sciences. Both Science and Spiritual experience of the
Sáktas can be verified. Revelation to the Tantra is not stated from above,
incapable of verification below. She or he, who accepts revelation as
teaching, the unity of the many in the One, may be verify, in her or his own
When a disciple is ready to receive the knowledge, then the experience of her
or his teaching can be experienced and verified by her/him.
In today's world there is lack of harmony within the human race and this is
due to the lack Feminine Energy in our world, especially in the countries
that promote violence in the world. Now, NASA has decided to us bombs in the
Moon, where will Man's greed for power take us. For us to have a better
world there must be a Balance in our society, and this can only be achieved
when women regain their position in society. This can only be achieved when
one becomes a true Goddess Within, and in one's society. To achieve this one
has to learn the true science of Tantra.
Tantra is the special Săstra for the Kaliyuga, our present period.
On the top
right-hand corner of this page you will find the sound of the Goddesses,
Bija sound that are used during ParaTan sound healing. An Inner Tantric
practice, deeper tradition of Tantra, its multidimensional vision of the
Divine and its transformative practices of bija mantra that take us far
beyond the outer models of how Tantra is usually presented today
The Mahavidya Inner Health Center 21 Jalan Dato Kelena Ma-Amor Seremban, NS, Malaysia, 70200
1/244 Killankulam village,
Periayur Taluk, Madurai district,
Tamil Nadu, India
We are proud to bring to you Bija Mantras of the
Goddesses. When listening to this Audio-video, please use good headphones to
enjoy the maximum healing benefit of the sounds. This is only a recording, when you receive a sound healing personally, it is much, much, more powerful.
Tantra the Way of Life,
talk given by The Father of Para-Tan and Master of the Living
Goddess Tradition and founder of the first Mahavidya Temple in Tamil Nadu, South
Shri Param Eswaran
Sri Renee Jeffus speaks about her experience after attending
the Para-Tan Sound Intensive
LOVE IS THE POWER OF THE UNIVERSE and it is only through the light and way
of love that we may raise our vibration and reclaim our inner divinity. Para Tan
utilizes ancient sacred sounds to break up cellular memory and circulate Shakti
aka LOVE aka SOUND through the body. This feeling of love is the orgasmic bliss
of cosmic union with divinity within and around us.