take the first step to becoming a goddess

Tantra and the ten Mahavidyas
and
Transformation of the Self.

Women are invited to explore who they are, and how they can help to remodel the world that we live in. It is only through Feminine energy can there be cosmic balance.

Energy of the Ten Mahavidyas symbolizing the evolution and dynamics of consciousness, and each of the Mahavidyas representing different type of consciousness or phases of our evolution.

The ten Mahavidyas are one facet of a multi faceted Great Goddess Shakti, that, they are one. With the exception of Bhuvanesvari, Kali, Tripura Sundari, Tara, and Kamala, the others are seldom spoken about or very little is known about them. They normally appear as painting around most Mother's and in some Shiva temples.

Mother Durga is said to underlie or pervade the cosmos, to create, maintain and periodically destroy it. For this she assume different forms from time to time when cosmic balance is threatened. There are signs that She will come again in our present period as Mother Kali to destroy the world, for the cosmic balance is yet again threatened.

"When women become difficult of control, heartless and quarrelsome, and calumniators of their husbands, then know that the Kali Age has become strong (51). When men become subject to women and slaves of lust, oppressors of their friends and Gurus, then know that the Kali Age has become strong (52). When the fertility of the earth has gone and yields a poor harvest, when the clouds yield scanty rain, and trees give meager fruit, then know that the Kali Age has become strong (53). When brothers, relatives, and companions, prompted by the desire for some trifle, will strike one another, then, know that the Kali Age has become strong (54). When the open partaking of flesh and liquor will pass without condemnation and punishment, when secret drinking will prevail, then know that the Kali Age has become strong (55)." Verse 51 to 55, Mahanirvana Tantra Translation by Sir John Woodroffe

"There is no birth like the human birth. Both the Devas and the manes desire it. For the jiva the human body is of all the bodies the most difficult to come by. For this it is said that human birth is attained with extreme difficulty. It is said in all the sutras that of the jiva’s eighty-four lakhs of births the human birth is the most fruitful. In no other birth can the jiva acquire knowledge of the Truth. Human birth is the stepping stone to the path of liberation. But rare are the meritorious who come by it” (Visvasara Tantra)

In Tantric ideology Shiva and Shakti are expression of the symbiotic interaction of the male and female within. Many of the Tantra teachings emphasize the fact that it is Shakti who is immediately present to the adepts and whose present and being underlines the adept's own being. To a Tantrika it is her vitality that is sought through various rituals aimed at spiritual transformation. Thus it is She who is affirmed as the dominant and primary reality. When the male and female on the earthly world unite, the female plays an important part in the Unit, as she is the Goddess of the partnership and the home. Only when the two can see each other as one, and express the God/Goddess together, then and only then are they true Tantrika.

Kali, Tara, Tripura Sundari, Bhuvanesvari, Chinnamasta, Bhairavi, Dhumavati, Bagalamukhi, Matangi, Kamala for the ten Mahavidyas

Articles of interest

Tantra and The Divine Feminine  | The Ritual of Love | The Divinity of your Soul | Love the divine energy for enlightenment  | Your soul’s journey | Worshiping the Sri Chakra or Navayoni Chakra.

To continue
 

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Become a Goddess    Tantric Wedding   Yoni healing
with our Master Shri Param Eswaran
 

Tantra is about invoking the Ten Mahavidyas, Transformation of the Self,  Shakti Mantra, Sakthi Path, the Holy Grail. The ten wisdom (Mahavidya) Goddesses are Mother Kali, Tara, Tripura Sundari, Bhuvanesvari, Chinnamasta, Bhairavi, Dhumavati, Bagalamukhi, Matangi, and Kamala, thus knowing the Great Goddess Shakti.

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