Tantric Goddess Network

Tantra and Life's Journey

Tantra and life's journey

This body is meant to be guarded, nourished and built up with a view to live according to the right Law, (Dharma), Dharma leads to Jnana (Knowledge), Jnana to Dhyana and Yoga which inevitably lead to Mukti, (Liberation). Therefore, tend the body until you realize the truth of existence. We offer all the opportunity and sacred space to tend to the body, mind and soul.

Remember, that the body does not last forever. Age prowls like a leopard, diseases strike like an enemy. Before the limbs lose their vitality and before adversities crowd upon you, take to the auspicious Path. Truly, it is a wonder how human beings can be so complacent and unmindful when everywhere there is helplessness and suffering. Time flies without knowing. Prosperity is like a dream, youth like a blossom, life-span momentary light lightning. Even a hundred years is too little; for half the life is spent in eating, sleeping, and the other half is made in fructuous by infancy, disease, misery, age and what not.

What is sown here is reaped elsewhere. Of a tree that is watered at the roots, the fruits are seen on the branches above. Freedom from desire, non-attachment, is the only way to liberation; all evils are born by attachment.

By this, I do not mean that you give up your partner or your family, just be detached from them.  A Tantrika believes that marriages are made in heaven, thus it is Divine will that man and woman come together in matrimonial as there are the two aspect or two sides of Nature. Hence it is natural for them to be united otherwise the live of earth will be incompleteness. The Union of Man and Woman is but a gross reflection of the Grand Spiritual Union.

Throughout all planes of existence manifestation take two aspect, Feminine and Masculine, representing nature’s positive and negative forces. In the plain of consciousness there are two aspect. Consciousness and eternal consciousness, and thus spirit and matter, night and day, signify the dual aspect on all planes. In the highest form of manifestation of Feminine and Masculine is Man and Woman.

In this woman is created finer and more capable of divine knowledge, and is more spiritual minded. Man is into thinking, while woman tendency is towards the world. These tendencies result in balance. There for man needs woman to direct their life, woman needs man for her guidance and protection, both being incomplete in themselves.

Parvati is told by Ishvara that in the Kali Yuga, folk are short lived and unable to perform rites in the way they were able to do in previous times. He says that for this worship there is no bad time, no special day or night, no need to do the puja on "great nights", such as the eighth or fourteenth of a dark fortnight, nor is there a necessity for worship at the twilights (sandhya).

There are no rules about directions, places, recitation of mantra, time to do the worship. "Here, svecchacharya (doing the rite according to will) is the rule for the mahamantra in sadhana," Ishvara says.

Performing worship in the Kali Yuga in this fashion brings siddhi in six months, according to the text. Shiva says: "Devi, in the Kali Yuga, there are no tirtha (bathing spots), no vows to undertake, no bath, and no twilight worship (sandhya). " Those rites belong to the previous eras of the Satya, Dvapara and Treta Yugas, he says.

However, purashcharana is still necessary, he adds, and proceeds to give the rite suitable for tantriks during the Kali Yuga. There then follows a lengthy rite which includes the giving of substances including ghee, milk, and sugar, and the recitation of many mantras, the performance of many nyasas. The importance of the rudraksha rosary is stressed at great length. The sadhaka should smear himself with ash, and put three lines on his forehead as well as a tilak.

Rules are given about the use of the Gayatri mantra, Devis of the bodily, such as Dakini, Lakini, Rakini and so forth, along with their bija mantras and their various meditation images. These Devis are situated in the different chakras

One text of the Prapanchasara Tantra says that the Parabindu divides into two parts, of which the right is Bindu, the male, Purusha or Ham, and the left Visarga the female, Prakriti or Sah, making the combined Hamsah. Hamsah is the union of Prakriti and Purusha and the universe is Hamsah - The Garland of Letters, Sir John Woodroffe

In rituals for subjugation, one should think of Panchami, and recite (her mantra) as red, surrounded by hosts of beautiful red Shaktis. In worship for paralysing, one should meditate on her as yellow, wearing yellow garments, garlanded with yellow flowers, wearing yellow jewels, and smeared with yellow unguent, surrounded by yellow Shaktis.

If one should worship using dark green flowers, and various sorts of scents, it is said one becomes very wealthy, free of disease, true minded, a lord. One lives happily on earth for 100 years, it is said.

One should do sacrifice at night in a rectangular fire pit, using turmeric mixed with food, sesame, beans, rice, yellow flowers, yellow fruit, palmyra leaves, together with the letters of the target's name, using ghee. Then one may paralyse, as previously stated.

At midnight, the enemy may be felled if one sacrifices in fire in a yoni shaped pit, offering meat in a devoted way, and sacrificing for the number of days previously stated. One may kill the enemy by disease, sword, dart, serpent, water, flame, elephant, madness, enemies, whirlwind, the fall of a tree or wall, consumed by enemies. The enemies are unable to withstand this prayoga.

Meditating on her as being purple, and seated on a bird, having the nail and the rest of the weapons, during (the rising of) Virgo or Scorpio, offering goat flesh and much ghee, the rays of light from the sacrifice slay the person, who is consumed by hot raging fever.

If one should meditate on her as being effulgent as the dawn sun, offering (in sacrifice) various red substances, ghee, blossoms of the Kimshuka, Bandhuka, Japa, Pala, Karavira, Kahlara, lotus, Patala, Ashoka and various other red blossoms, then one becomes equal to a king, very wealthy, having great power, wafted by fly whisks and shielded by parasols, of this there is no doubt.

If, at night, one should meditate on her as red, with her nail and other weapons, and sacrifice in the various cardinal points starting with the east for the number of days previously stated, then one may subjugate man, woman or the whole world. One becomes famous, and lives on earth for a long period like Laksmi.

One should draw a bhupura, inside of this placing the name of the target. On the outside one should write the earth letters. Making an eight petal lotus, one should write the six syllables of the mantra outside of the two circles.

Outside the hexagon one should write the earth letters, placing mantras inside the angles. As previously stated, one should write (letters) on the rim of the two circles, placing outside of the bhupura, in an anticlockwise direction, the letters of the matrika.

After doing this, one should then write in reverse the letters of the root vidya. If one should worship in this, one may paralyse the enemy and the world.

One should write the letters of the mantra six by six in a nine angled design surrounded by two circles, outside of this there being an octangle design surrounded by two circles, all surrounded by a bhupura. Within the octangles, and outside of the circles, and in the bhupura, one should write the matrikas both clockwise and anticlockwise. One should write the name (of the target) in all the directions, and should worship the eight armed form, Auspicious One. Parameshvari, employing the method previously stated, the target becomes paralysed.

One should draw three circles, outside them putting a hexagon surrounded by two circles. This is to be enclosed in an octangular design, surrounded by a circle. In order one should place the letters of Earth, one in each of the (six) angles, outside this writing them in three groups of three. In the centre one should also write the name (of the target). After reciting, the sadhaka should give animal sacrifice to obtain whatever is desired.

One should draw a triangle enclosed in a circle, outside of this drawing a hexagon, another hexagon, an octangular figure, and another hexagon. From the edges to the middle one should write the nakshatra, tithe and day (of the target's birth), also writing all the matrika letters. In the center of each of the seven mandalas, one should write the matrikas in clockwise order. One should place Hrim in the centre. If one should worship this one obtains all siddhi. One may command bhutas, pretas, pishachas and so forth, causing disease, attacks by elephants and other wild beasts, or pacifying them.

One should draw an octangular design, placing in each of the corners, sides and centre a trident shape. Outside this, write the letters of the mantra together with the matrikas, placing in the middle compartment the named one wishes to paralyse. One should draw it on birch bark, on cloth, on copper or on stone. One should always worship it using flowers, beautiful perfumes, then doing recitation of the mantra. Doing the ritual at the twilights, one may always obtain whatever is desired.

Draw a square, inside of this making sixteen lines, extending from the cardinal and intermediate points, which together makes a figure of 225 compartments. One should make a symmetrical figure of 28 compartments by rubbing out other of the angles made. In the central three compartments one should write the target and the name of the act the sadhaka wishes to accomplish. Starting from the east, one should write the letters of the mantra.

This great yantra is called the vajra, giving the totality of whatever is wished for by sadhakas. Wherever this is placed, whether written on copper, stone and so forth, there can never dwell thieves, bhutas, diseases, ailments, serpents, bad planets, pretas, pisacas and so forth. In whichever house this yantra is placed on the junction points of the homestead design (vastu), there can never exist black magic, ailments or disease.
From the north west, south east, south west and north east, draw 12 lines, making a vajra figure of 21 compartments. In the centre of these one should draw the name of whatever is to be accomplished, outside of this, in a clockwise direction, writing the letters of the alphabet. After worshipping this and drawing it, whether it be on copper, stone or whatever, disease, bhutas, planets, madness, pisacas and the kleshas of the mind can never enter or afflict one.

If one should draw the previously described vajra in a golden colour within the centre of a pot, filling it with milk, and if one should invoke Devi in this liquid, and worship her therein, oblating and offering flowers and reciting the vidya 3000 times, subsequently bathing oneself with the liquid, and drinking some of it, then one becomes free of bodily kleshas, and lives happily on earth.

After making a circle measuring four finger breadths, one should put outside of it, two measures by two measures, eleven compartments. From each of these two by two measures one should draw lines. After putting tridents in the compartments, one should surround the whole with the letters of the alphabet, and placing the named in the centre. After indrawing the Devi via breath into this yantra, and worshipping from the east clockwise, then reciting the vidya, one may achieve whatever is desired.

Varahi, also known as Panchami, or the Fivefold One, bears the relation of "father" to Lalita, although pictured as a Devi. The mother form is Kurukulla Tara. Varahi gives four fires and Kurukulla five Shaktis -- this forming the complex shape in the centre of Shri Yantra.

Varahi is fivefold as water, fire, earth, air and ether. These elements are related to lion, tiger, elephant, horse and Garuda -- the bird-human vehicle of Vishnu. Their colors are dark green, red, yellow, black and purple.

Her mantra vidya of 110 letters is: Aim glaum aim namo bhagavati vartali vartali varahi varahi varahamukhi varahamukhi andhe andhini nama rundhe rundhini namah jambhe jambhini namah mohe mohini nama stambhe stambhini namah sarvadushta pradadushtanam earvesham sarvabak chitta chakshurmukhagatijihvastambham kuru kuru shighram rashyam kuru kuru aim glaum thah thah thah thah hum phat svaha.

Her yantra is a triangle enclosed within a circle, a hexagram surrounding this, and the hexagram itself being surrounded by two circles.

With Para-Tan sound healing, we find the similarity of the chakra system and the system of the Sri Chakra. The Meru is the three dimensions of the Sri Chakra. If we returned to the two dimension Sri Chakra, and imagine that the bindu in its center is the peak of a mountain. Then imagine that the mountain is built up in tiers, each tier being one of the circles of triangles or lotus petals, with the outermost square representing ground level. Now, imagine a vertical spine down the center of the mountain, then at each point that the spine and a tier intersect, there is a chakra. The peak represents Mount Meru, abode of the Gods. The Maha Vidya Temple in India, uses both the Sri Chakra and the Maha Vidyas to help you heal your life, discover your new sexuality, and finally use your sexual energy to enhance your spiritual life. Seeking to find your true self, then The Mahavidya Temple can serve your need.

With Para-Tan sound healing we worship the body as a Sri Chakra. The lines that form the triangles are the nadis in the body, which is responsible to energies the body, and lack of can promote illness.

Para-Tan Sound healing can energize the body, thus help to remove emotional memories which can manifest in the body as illnesses, a Tumor, breast cancer, chronic fatigue, depression and menstrual disorder

Those who worship the Divine Goddess, who is God in Mother form, as the supreme power, which creates, sustain and withdraws the Universe, to a Sakta. A true Sakta see all women as the form of the Divine Mother, and worships her as the same. A Sakta does not worship the temple (human body), but worships the God/Goddess within. The awareness of the body receives the worship. The best form of worship the Sri Chakra are the living form, both Women and Men The Goddess and Gods can be invoked in them and worshiped as a form of external worship.

A Sakta who have a partner will always begin by worshiping his partner's temple, before learning to internalize his worship of the Goddess. Without attending the first grade, one cannot progress to the University of Life, unless one has done all of it in their previous life, as such they are eligible for the internalization approach.

Discover the secret of Yoni Puja and the hidden secrets of the Sri Chakra. During Yoni Puja, a healing worship, sounds of the Divine Mother is used in 10 different sports, six points of the male and female triangles, two points within, one above and the other, below. Those who are ready to receive Yoni Puja, is destined to be enlighten.

The yantra is a metaphor for the descent of spirit into matter, the manifestation of the universe out of the primordial darkness. At the very center of the yantra is the bindu. Around it are interlaced nine triangles. Five of this triangles represents Sakti, pointing downwards, and four representing Siva, point upwards. The triangles themselves called yoni and thus the yantra has the name navayoni chakra.

When the supreme Sakthi, of our will assumes every form in the universe, in that one quivering instant the Cakra comes to being (Yogini-hrdaya 1.9.10)

Each point of the triangle vibrates with its own sound and the combination of the three sounds is the primal sound of the universe. The triangles symbolize the female principle, the Sakthi, while the fiercely compacted energies of the vibrating point, the parabindu, represents the male principle.

Within its depths the interlocking triangles shine, inviting the adept to clime their lattice work and ascend from the realms of matter into that of spirit. The yantra is grounded in the real world, within each being.

In the Sri Yantra, which is the universe, Siva and Sakthi, cannot be separated, so must it be that woman, and man cannot be separated. Although we may speak of a triangle being Sakthi, or a point being Siva, and of static and active energies, in fact these energies are aspects of one another. The icon of Kali dancing on the corpse of Siva, as seen at our Maha Vidya Temple, is not the dance of Mother Kali alone, Siva is dancing within her limbs, and when Siva dances the tandava that destroys the world. Kali is dancing within his limbs. Siva is eternally in Sakthi and Sakthi in Siva, and this is the same with man and woman, just that we have decided to walk the path of self-obliteration.

The Sri Chakra is microcosm as well as macrocosm. Of the nine elements that form the human body, five are produced by the five Sakthi triangles and four by four Siva triangles. They are produced by the intimate interaction of the male and female energies, for the whole triangle represents the divine pair in union, indeed, in that same passionate, blissful union on the mountain-top in the dawn of the world.

Para-Tan therapist can emulate and use the body created by Siva-Sakti as the Sri Yantra or Navayoni cakra.

Kundalini is the energy of Sakthi Herself, the primal energy that creates the world, lies coiled within each of us, waiting to be awoken. The sexual energy arouses and uplifts us, generates love and copulate, the driving force of evolution, the mating instinct. For a Para-Tan therapist, the object of all rituals with one’s partner, whether it be via the medium of yantra, mantra, or sacramental sex, is to awaken the kundalini energy. Sound of the Goddess can awaken where it lies coiled at the base of the spine in the muladhara cakra, and draw her up to the sahasrara cakra at the cranium; cerebral plexus, thus meeting the Guru within.

Such an undertaking is neither easy and used to take a lifetime or is it particularly safe. Kundalini has been known to be very dangerous. Before beginning, a program of Para-Tan Lovemaking meditation the mind and body has to thoroughly purified. It is not wise to undertake Kundalini meditation or Para-Tan practice, except under the guidance of an experience and respectable teacher. For this reason, the science of Para-Tan Sound Healing an art of Lovemaking, has never and will never be published, not to hide the teaching, but to share it with those who are born to receive it. Most people, who are not ready, will never be ready to receive the teaching, though they are introduced to the teaching.

Tantra believes that first and foremost woman must emerge from the woman. She must become aware of what she really is, and she must integrate that awareness into the way she views herself and the world, as it becomes part of her life. Tantra Teacher Training has created an environment and teaching to help woman find her true self.

A male tantric attitude toward women is very different from the ordinary male’s. Indeed, for the former, all women embody Shakti and they are not a sex object to be courted for their favors or game to be hunted. Tantric men are neither Casanovas nor Don Juans. Tantric men will never bother or harass women. Tantra Teacher training offer men a new ways to reestablish his communication with women.

Tantra’s message concerns both men and women. Every Tantric Shakti is, or seeker to become a true woman one who dares to delve into her own being to discover her inner and ultimate wellsprings.

She is the goddess, that is, the incarnation of the living and the present, the ultimate cosmic energy, although she may be unaware of it.

So not only must men’s attitude change, but women’s as well, vis-a vis her own mystery which she generally fails to perceive: “ I am neither mysterious nor holy, nor divine,” she may think. For man the mystery of women lies in their unpredictable and irrational nature, which makes them elusive and unattainable. Whereas her true mystery is the mystery of Life; for every man and womens life began in our mother’s womb.

A Tantrika (both male and female) realizes that in a woman’s womb, “that” which produces the ovum is the ultimate creative power. There in the warmth depth of her belly the primordial cosmic powers emerge, weather the ovum is fertilized or not.

‘‘In Kaula every woman is thought of as a manifestation of the Goddess. No man may raise his hand, strike or threaten a woman. When she is naked, men must kneel and worship her as the Goddess. She has equal rights with men on all levels.’’ (Occult World of a Tantrik Guru, Values Vol.IX)

‘‘Women are heaven; women are dharma; and women are the highest penance. Women are Buddha; women are the Sangha; and women are the perfection of Wisdom.’’ (CT 8,30)

Naganandini, listen closely! Hari, Hara and Brahma---- the gods of creation, maintenance and destruction----all originate in the yoni.

One should worship the essence of Devi, the Sakti in the form of a Sakti. Doing thus, a man attains the four aims of mankind----dharma, artha, kama and moksha

I achieved my status of Mahadeva by Kula Yoga and through exclusive devotion to yoni worship. The demon Tripura was obliterated in times past by your yoni’s grace. The Pandavas succeeded in battle by worshipping Draupadi’s yoni.

Mahesani, meditate as being absorbed in the yoni cakra, with yoni on the tongue, yoni in the mind, yoni in the ears and yoni in the eyes. Mighty Lady, all sadhana is vain unless with the yoni. Therefore, reject other pujas and do Yoni Puja. Mahesani, there is no siddhi without devotion to the Guru.

On the top right-hand corner of this page you will find the sound of the Goddesses, Bija sound that are used during Para-Tan sound healing. An Inner Tantric practice, deeper tradition of Tantra, its multidimensional vision of the Divine and its transformative practices of bija mantra that take us far beyond the outer models of how Tantra is usually presented today

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We are proud to bring to you Bija Mantras of the Goddesses. When listening to this Audio-video, please use good headphones to enjoy the maximum healing benefit of the sounds. This is only a recording, when you receive a sound healing personally, it is much, much, more powerful.


Tantra the Way of Life, talk given by The Father of Para-Tan and Master of the Living Goddess Tradition and founder of the Mahavidya Temple in South India,
Shri Param Eswaran

Sri Renee Jeffus speaks about her experience after attending the Para-Tan Sound Intensive

For more videos on Tantra, Goddess Mantra and Planetary Mantra visit my IFC Mahavidya channel Youtube

LOVE IS THE POWER OF THE UNIVERSE and it is only through the light and way of love that we may raise our vibration and reclaim our inner divinity. Para Tan utilizes ancient sacred sounds to break up cellular memory and circulate Shakti aka LOVE aka SOUND through the body. This feeling of love is the orgasmic bliss of cosmic union with divinity within and around us.


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Last modified: January 09, 2013 16:35:37 +0800