Tantric Goddess Network
The Maha Vidyas are namely;
The Maha Vidya Temple in Tamil Nadu is ideal for those of you who want to
cultivate the power and wisdom that will enable you to conquer your ego and
offer the best of yourself to your fellow beings then you must visit us. Here we
do not profess to know all the teaching of Tantra, but offer a simple art of
balancing your body and exploring the energy of Mother Kundalini Devi, using the
energies of the Maha Vidyas.
Most temples worship an icon, and here at IFC we do Yaghna (Agni Homa, fire
ritual) daily to worship the Maha Vidyas. W e would also have an image
representation of the Goddess.
For years, our Master has been worshiping the Mahavidya, and over the past few
years, he has been sharing with the world a new way of using Mantras of the Maha
Vidyas for healing.
As the Maha Vidyas constitute a complete system of knowledge, there are a number
of ways to work with them.
The first five of them influence the prime principle of our existence
Light and Sound are the forerunner of creation. Light when it becomes delimited
as (Akasa) Space is Bhuvanesvari. When the delimitation takes the form of
duration, Time, it is Kali. When light gets involved in creation, when it
becomes the inherent principle in everything, at the same time transcending it,
it is Sundari. The unexpressed, un-manifest Sound turned towards Creation is a
concentrated consciousness in Bhairavi while the Sound perceiving itself, the
Seeing Word is Tara. The interaction of Light and Sound to fasten the process of
creation is known as Chinnamasta. With Para-Tan Sound Healing, we work with the
energy of all the 10 Maha Vidyas. Our Master is the Father of this healing
method. Their Energy works to eliminate the negative forces in our life, and
lets us enjoy the Divinity within us - our true higher nature. This Energy will
minimize the malefic influences in our lives. Maha Vidya, Nitya, Planetary
Mantra Meditations and Fire Cleansing Rituals following the Ancient Tradition
are offered at the Center.
The uniqueness of Para Tan Sound Healing comes from chanting the mantras
directly into specific areas of the client’s body. This allows the vibrational
frequency of each Bija mantra to release emotional blocks and restore the
correct spin of the DNA on a cellular level.
Bhairavi represents energy, the heat of Tapas, coiled up, ready for release in
action. Dhumavati represents, no longer being conscience and inactivity. Kali is
the force of transformation in relation to time; she is the evolving principle
in the creation of Time; she is the evolving principle in the creation of time
and space. Dhumanati is the Non-being before creation; she holds in potentiality
the evolving principle. Kamalatmika on the other hand is consciousness in full
play.
Word towards manifestation, is the pent up energy, the concentrated tapas in the
Root or Muladhara – Earth Chakra, denoted by Tripura Bhairavi. The seeing Word,
the word that perceives and brings into being manifestation, is Tara, abiding in
the Navel or Manipuraka – Fire Chakra. In addition, the expressed Word,
articulated speech, is Matangi position in the throat or Vishuddha – Ether
Chakra.
Kamala on the other hand provides the necessary field for the expression of
Beauty and bliss in the universe. The inherent consciousness in all things, the
indwelling beauty in substance and in each form is Sundari. The manifestation of
the consciousness, the beauty revealed in all its glory, the exquisite charm
expresses is Kamala. Bagla stops and stifles while Kamala sets in motion and
manifests.
Mother Kali
Time – Time experienced is called past; in that Time, it moves through
successive fields, successive experiences or lives, successive accumulations of
knowledge, capacity, enjoyment, and all this it holds in the subconscious or
super-conscious memory as its fund of past acquisition in Time.
For spiritual growth, one has to transform and release the funds of past
acquisition, by using Mother Kali’s Mantra and Mother Tripurasundari, Goddess of
grace and beauty. She is pure consciousness, the essence of beings, and she is
love and desire as well.
Tara
Word – Tara is in India Tantra and important Goddess, and she is the most
important Goddess in Buddhist teachings, and Chinese Buddhist tradition she is
known as Kwan Yin. Tara is the power if sound.
The Sanskrit word Tara comes from the root, to traverse. It is used to denote
one who crosses, tarati, and makes others cross as well, tarayati. A boat is
called tari; as such, one can see Tara, as a boat person, or the Goddess who
takes a true spiritual journey through the waters to the other side, to the
heart chakra.
Tripura Sundari
Light – She is beauty of pure perception, in the sense that beauty is truth;
truth is beauty as what an English Poet Keats wrote. The highest beauty is not
on the outside but on the inside. Eternal beauty can only reflect for a moment
of a greater internal beauty that transcends all forms. When using her sound
with her form pattern during lovemaking or healing, it invokes the greater
internal beauty in the receiver. Her form pattern is the Sri Cakra, and
worshiping the Sri Cakra is most auspicious and does the utmost good to the
giver and receiver who learn to worship the form and pattern within the human
Most often, we perceive beauty as some perfection of form and appearance, like a
beautiful woman or a flower, and how ever beautiful, when we look deeply we can
always find in it some flaw or imperfection. Whatever form of beauty, it always
passes away, sometime very quickly, but true beauty is eternal and will reflect
in the form forever.
During our work, we can tap into the inner beauty or true beauty of a person
very easily, and for it to last forever, it may take months even years, but once
fully taped, it will last forever. The main purpose of our work is to tap into
the inner beauty of all who come here. It is very important that those wanting
real healing or change must leave their ego behind. A short time invested in
ones lifetime can produce long lasting bliss and joy,
Bhuvanesvari
Energy – Mother Bhuvanesvari creates space within our own consciousness to give
birth to the divine nature in us. She carries all the worlds as a flowering of
her own being. Space has many levels of manifestation
The next five represent tie methods of transformation in One’s spiritual
practice.
Tripura Bhairavi
Bhairavi represents the supreme power of action force, Kriya Sakti. She is also
the power of speech, which has the nature of Agni, who represents Tapas. She is
the word in its unarticulated and primal form as the heat of life, the energy of
the Divine Dynamic, the consciousness, which is the ultimate knowledge if Truth.
Bhairavi exist within us as the power of transforming heat or energy. She gives
us a heighten aspiration that consumes all secondary interest and attachment.
She has the power of divine speech and spiritual fire. Worshiping her allows all
to eliminate all obstacles, in form of cellular memories, to unfold true
awareness.
On the spiritual path, one has to form terror (our darker side) to beauty. One
has to endure the transforming heat and light of Bhairavi before One can enjoy
the cool and gentle bliss of Tripura Sundari who resides in the crown chakra.
Tripura Bhairavi like Sundari rules over the three worlds within the vehicle
that carries our soul, the body.
Chhinnamasta
Perception – Goddess Chhinnamasta represents the consciousness beyond the mind.
She helps us to encounter our headless ghost or demon. She helps us to go beyond
body consciousness or attachment to our thoughts. For real spiritual growth One
has open the lid of the mind so that One can have access to the universal
consciousness beyond thoughts.
Chinnamasta is the Goddess helps us to dissolve our mind into pure awareness.
The interaction of Prakasa (light) and Nada (sound) to precipitate the creation
is known as the great Goddess Chinnamasta. The interaction of light and sound
produces such speed and force that our lower self is almost precipitated out of
the higher self. Her force is the most powerful of the Goddess, expressing the
power of transformation in action. This force can be very useful in removing our
memory cells, which is responsible for all the pain and illness that keeps earth
bound.
She helps us to transcend the body beyond the body consciousness, this thought
can be frightening, the idea of remaining bound to body consciousness, hence
bound to time and death, should be more frightening. As it is, we are all
trapped in the dense realm of physical matter, limited us to experience pain and
illness.
As such, Chinnamasta could be considered one of the most important of the
Goddess, as she is the great liberator and savior. Worship her give One the
strength to go beyond sorrows, disappointments and suffering. Her energy also
helps us to destroy the demon or the ego, is the main cause for all the
sufferings on earth.
She is also Kundalini in her active and assertive role, movement of the prana up
the Sushumna to the formless of pure consciousness, by piercing of the
Rudra-granthi, one of the three knots, which prevents the movement of energy
from flowing up the Sushumna of the subtle body.
Her mantra is to explore our inner beauty, by cutting through illusions. Part of
Her mantra also helps to concentrate the force of the mantra. Her name as
Vijra-vairocaniyai, the effulgent lighting bolt of direct perception or the
lightning of spiritual realization.
To become a master of One’s senses, we need the grace of Chinnamasta. The most
powerful activity of the senses is the physical sensual activity. She is
depicted as trampling with her feet Rati and Manmatha joined in union. Thus
worshiping her grants complete mastery over sexual impulse and other sense
impulse.
Dhumavati
Void ness – Goddess Dhumavati as Grandmother Spirit is the great teacher of
birth and death. She reveals the depth of the unknown and the unmanifested.
Mother Dhumavati is the feminine principle devoid of the masculine principle, or
Sakthi without Shiva
Bagalamukhi
Stillness - Bagalamukhi is the striking force of the Divine Mother of Creation,
stifling all movement and activity. She induces sudden immobility in action. She
is the suppression of action after it has begun; it is an intermediate
immobility between two stages. Her mantra is used paralyze the place of speech
and all those who harm us, suppress their tongue, destroy their mind.
The ultimate enemy to suppress is the ego, and its duality of self and other,
which divides the energy of one’s own awareness. The negative energy of ego
usually manifest it self in wrong speech. This process of our being must be
stopped for spiritual growth, when meditation in used. The key to control
thought is to control our speech. This can be done by repeating her mantra.
Matangi
Knowledge – Matangi is the Goddess of Divine Words. Mata literally means “a
thought” or “opinion”. She is the word as the embodiment of thought.
Matangi relates to Sarasvati, the Goddess if wisdom, and the consort of Lord
Brahma, the creator of the Universe.
The un-manifest word perceives itself for manifestation and then reaches the
thinking mind for expression, and this stage of word is matanga. When word
fashioned by the heart and formulated by the mind is expressed, articulated, it
is Matangi
Matangi is worshiped as the minister to the great Goddess Lalita or
Rajarajeshwari. Her favor leads the aspirant to the august presence of Lalita
Tripura Sundari.
Kamala
Delight -
Kamalatmika is the Goddess of beauty and delight. Like Mother Sundari, Kamala
rules over love, beauty and bliss. Mother Sundari however rules over inner
bliss, and Kamala governs the outer form of beauty, not merely as pleasure but
as the unfolding of the Divine nature into the realms of action and creation.
She who is clothed in the waters of creative consciousness, the soul-force
immanent in all creative activities.
Our Master has decided to work with a living Goddess, Devanayagi, who returned
after near death experience in Sri Lanka
Para-Tan Sound Healing
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